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Swara yoga is the union of three important sciences:. Astrology - yogic astrology and yoga vastu. By practising swara yoga, we can understand the ayurvedic composition of our body - vatta, pitta and kapha. We can also understand the mind and the governing forces of our life. Swara yoga will show how these aspects can be changed to make life harmonious and healthy. We can use this science to bring out the divine in us. Swara yoga helps in the practical understanding of all the spiritual sciences such as the Vedas, Upanishads, Yoga and Ayurveda.
It is a science, which can be easily applied to our daily lives and it helps to understand life. Along with other practices the addition of swara yoga practices will help to lead a healthy and harmonious life with full awareness. Can you give brief history and scientific prospective of swara yoga? Swara yoga the science of the breath is an ancient science existing from before the Vedic period more than 10, years ago.
The importance of breathing practices in spiritual life and in understanding inner and outer life is mentioned in all the great texts and spiritual systems such as Budhhism, Christianity, Patanjali Yoga Sutras, Bhagavad Gita, Upanishads and by many great saints such as Kabir, Jesus Chirst, Shankaracharya, Matsyendranath, Gorakhnath, Rishi Gherand and others. Detailed explanations of all kinds can be found in the Swara yoga texts, such as Shiva Swarodaya, Swara Chintamani, Gyan Swarodaya, Indra Swarodaya and others which existed long before many of the spiritual systems and religions developed.
Whatever practices there are, can be found in these ancient Swara yoga texts. Swara yoga, however, should not confused with pranayama. Pranayamas are used to strengthen, purify and balance the nadis. Although both deal with breath and prana, Swara Yoga emphasizes the analysis of the breath and the significance of different pranic rhythms and understanding their effect on body and mind. The different patterns of the breath either in right, left or both nostrils can influence our worldly affairs, either positively or negatively.
It also influences the spiritual aspect of life. Swara Yoga, the science of breath, deals with the interaction between cosmic rhythm and individual pranic patterns in each person. Different rhythms create specific physical, mental, and emotional patterns and alter the state of consciousness at all levels ie conscious, subconscious and unconscious, which are experienced in daily life.
The linking force between the individual body pinda and the cosmic body brahmanda is breath.narococobe.ml/el-hombre-y-los-andes-tomo-iii-homenaje.php
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When a child takes birth, the first thing through which he starts life is breath, and from then until he dies, he breathes continuously. At the moment one starts to breathe, the arrangement of the cosmic energies - the planets, constellations etc, creates an archetype of the whole life of a person. The breath is a cosmic energy, which emanates not from the mothers womb, but from the cosmos.
Swara yoga places emphasis on the first breath of life, because it activates certain elements, which are dominant in ones life. Similarly, the last breath of ones life activates elements, which are responsible for reincarnation and for experiences on a different astral plane. Is any modern research being done currently which justifies the ancient concepts of swara yoga? Different laboratories suggest a close relationship of the brain rhythm with the nasal cycle. The ancient concept of dual nature of our personality that is symbolized as Ardhanariishwar - half Siva and half Shakti - also finds place in Swara yoga, where the nasal cycle is connected with the brain hemispheres.
The right nostril is connected with the left hemisphere, and the left nostril is connected with right brain hemisphere.
During the flow of Pingala or the right nostril, the left brain hemisphere is active, and during the flow of Ida or left nostril dominance, the right brain hemisphere becomes active. Studies have indicated that the performance efficiencies of verbal and spatial tasks during both phases of the nasal cycle demonstrated that verbal efficiency is greater while the subjects were breathing primarily in the right and that spatial skills were enhanced during left nostril dominance. This supports the theory of contralateral dominance in the nostril hemisphere relationship, and the different functions of nadi.
Studies have also shown that schizophrenia is associated with greater left cerebral hemisphere dysfunction and that depression and the other affective disorders are associated with greater right hemisphere dysfunction. This also justifies the theory that blockages in the pingala nadi lead to schizophrenia, and that blockages in the ida nadi lead to depression. Varna for Work compatibility, point allotted - 1 2. Vashya for Dominance compatibility, point allotted - 2 3. Tara for Destiny compatibility, point allotted - 3 4. Currently the Academy has more than students enrolled. This can be a good time for updating your electronics and technology in ways that open up new avenues for communication or ease.
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In most cases, this is not a love match built to endure over time. Fickle Libra may eventually decide to look for greener pastures elsewhere. Two Virgo partners can be a very challenging match, for they both tend to dismiss emotion on account of reason. Foreign travel and settlement in Vedic Astrology. Everyone has a dream to travel abroad but it is depend on your horoscope that its yoga is present or not. These two planets in positions in their periods led to the conferring of a full- fledged Raja Yoga on the Acharya with his succession to …. I have enumerated the compatibility points to be given on the basis of Moon and other aspects of malefic planets evil, ascendants, ascendant lords, 7th house, 7 house lords, 5th house lords, Venus y and Mars, ascendant and Moon etc along with compatibility point tables and.
Model horoscopes presenting my approach. Bharati for fully In Jaimini School of Astrology, the secrets about various factors of life are easily studied through Karakas. Karaka means significator. It gives indications about the secrets. Marriage Compatibility. January 6, You have strength, courage, initiative, and, above all, ambition. The foundation of Vedic astrology is based on theory of Karma. Astrology is a very positive science it allows you to peek into your future and change it for better.
Introduction to Vedic Astrology. Umapati Nath. Thus reinforcement of auspicious houses relative to the 7 th lord brings the support and blessings of Lord Siva. Particularly, the first definition of the Brahma-yoga applies in this discussion, as Brahma, the demi-god in charge of creation, rules the lagna or the 1 st house.
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By way of positioning benefics in the 4 th , 10 th and 11 th houses, the lagna is reinforced and strengthened, thus bringing the blessings of Brahma in horoscopic symbolism. Jupiter and Venus are respectively Brhaspati and Sukra among the planetary pantheon of demi-gods. They are thus the gurus of the suras godly entities or demi-gods , as well as asuras demonic entities respectfully. Their functions are great perceptors or gurus, with respect to para and apara vidya. Yogas involving these two gurus are significant in the charts of spiritualists, and in fact are found in a variety of cases.
The most important of such yogas involving Jupiter and Venus are as follows:. Sarasvati-yoga: Jupiter, Venus and Mercury are in kendras, as well as the 2 nd , 4 th , 5 th , 9 th or 11 th houses. The result is that the native becomes a learned scholar in a variety of subjects and is recognized as such. This yoga is especially poignant when found in the Navamsa as well as Vimsamsa charts. Bheri-yoga: Jupiter and Venus are in kendra from the lagna lord, while the 9 th lord is strong.
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The result is a virtuous, religious and saintly individual who possess many auspicious qualities. Amsavatara-yoga: Jupiter and Venus are in a kendra from Saturn, who is either a strong yogakaraka or is in exaltation. This gives great learning, renunciation and a spotless reputation. Note that this yoga forms verbatim in the Navamsa D-9 chart of Srila Ramanujacarya. Kalanidhi-yoga: Jupiter in the 2 nd or 5 th house conjoined or aspected by Venus and Mercury.
This indicates exceptional character, learning, respect and a widespread reputation. Bharati-yoga: This is an important yoga for spiritual learning and forms in two ways:. Again, in these instances, the 2 nd and 5 th lords and their connections to the 9 th lord are important to note when evaluating the levels of spiritual knowledge which may be attained by the native. Bharati-yoga gives the native intelligence, learning, a spotless character and a far-reaching reputation.
Yogas involving Dusthanas: 6 th , 8 th and 12 th houses.
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Although dusthanas are inauspicious materially speaking, they are important houses in consideration of specific spiritual inclinations in the charts of spiritualists. Natural or functional benefics in strength in these houses elevate the nature of the related areas of life for the spiritualists. Thus, some important yogas relegated to dusthanas are as following:. Harsha-yoga: The lord of the 6 th house occupies the 6 th itself.
Briefly, the 6 th house is the house of sad-ripus, and thus brings sufferings to the native if the 6 th house or lord have multiple afflictions by malefics. If benefics occupy the 6 th house in strength, however, if the 6 th lord occupies the 6 th and is aspected by natural and functional benefics, then the soul advancing on the spiritual path is interested in seva or service, and thus has little if any inclination to develop strategies by which he can achieve material success.
This service either directly or indirectly promotes the cause of dharma. Note in this connection, that the 6 th , like the 2 nd , are the trinal houses from the 10 th , and thus important within the context of dharma.
Finally, Harsha-yoga is even more powerful if Sankha-yoga forms simultaneously. Sarala-yoga: The 8 th lord occupies the 8 th house itself.